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Marion Crawford (_Ave Roma Immortalis_: London, 1903), “over against the new Treasury, under a modern street, lie the bones of guilty Vestals, buried living, each in a little vault two fathoms deep, with the small dish and crust and the earthen lamp that soon flickered out in the close, damp air.” Vestal Virgins had many privileges denied to other Roman women; they were free for life; they had a right to be present at the Emperor’s games; and they were treated with marked respect by the highest in the land. That the privileges of virginity did not necessarily make for the owner’s happiness is instanced by Brantome’s grim story. “Maids and virgins,” he writes (_Lives of Fair and Gallant Ladies_), “would seem in old days at Rome to have been highly honoured and privileged, so much so that the law had no jurisdiction over them to sentence them to death. Hence the story we read of a Roman Senator in the time of the Triumvirate, which was condemned to die among other victims of the Proscription, and not he alone, but all the offspring of his loins. So when a daughter of his house did appear on the scaffold, a very fair and lovely girl, but of unripe years and yet a virgin, ‘twas needful for the executioner to deflower her himself and take her maidenhead on the scaffold, and only then when she was so polluted, could he ply his ebony legs spread pussy fuck knife upon her. The Emperor Tiberius did delight in having fair virgins thus publicly deflowered, and then put to death,--a right villainous piece of cruelty, pardy!” “Several authors worthy of credence assure us that these vestals were guarded by eunuchs.

The temple at Cuzco had one thousand virgins, that of Caranqua two hundred. It would appear, however, that the virginity of these vestals was not so very sacred after all, for the Inca Kings used to choose from among them concubines for themselves or for their principal vassals and favourite friends. “Marco Polo narrates how young girls were exposed by their mothers on the public highway in order that travellers might freely make use of them.[8] A young girl was expected to have at least twenty presents earned by such prostitutions before she could hope to find a husband. This did not prevent them from being very virtuous after marriage, nor their virtue from being much appreciated.[9] [8] _C.f._ Herodotus, who tells us that in the fifth century before Christ every woman, once in her ebony legs spread pussy fuck life, had to come to the temple of Mylitta, the Babylonian Venus, and yield herself to the first stranger who threw a coin in her lap, in worship of the goddess. The money could not be refused, however small the amount, but it was given as an offertory to the temple, and the woman, having followed the man and thus made oblation to Mylitta, returned home and lived chastely ever afterwards. (Havelock Ellis: _Studies in the Psychology of Sex_: vol. 6: _Sex in Relation to Society_.) Havelock Ellis has quoted Herodotus in relation to prostitution, holding that its origin is to be found primarily in religious custom. In our opinion, the practice also merits inclusion in a catalogue of virginal folk-lore, and we are further justified in our view by the statement that the woman who so yielded herself lived chastely ever afterwards. [9] “In old times we read of a custom in the isle of Cyprus, which ‘tis said the kindly goddess Venus, the patroness of that land, did introduce. This was that the maids of that island should go forth and wander along the banks, shores and cliffs of the sea, for to earn their marriage portions by the generous giving of their bodies to mariners, sailors and seafarers along that coast. These would put in to shore on purpose, very often indeed turning from their straight course by compass to land there; and so taking their pleasant refreshment with them, would pay handsomely, and presently hie them away again to sea, for their part only too sorry to leave such good entertainment behind. Thus would these ebony legs spread pussy fuck fair maids win their marriage dowers, some more, some less, some high, some low, some grand, some lowly, according to the beauty, gifts and carnal attractions of ebony legs spread pussy fuck each damsel.” (Brantome: _Lives of Fair and Gallant Ladies_.) “Waitz assures us that in several countries of Africa a young girl is preferred for wife when she has made herself remarked by several amours and by much fecundity. cit._, vol.6: ‘Equally unsound is the notion that the virgin bride brings her husband ebony legs spread pussy fuck at marriage an important capital which is consumed in the first act of intercourse and can never be recovered. That is a notion which has survived into civilisation, but it belongs to barbarism and not to civilisation.

So far as it has any validity it ebony legs spread pussy fuck lies within a sphere of erotic perversity which cannot be taken into consideration in an estimation of moral values. For most men, however, in any case, whether they realise it or not, the woman who has been initiated into the mysteries of love has a higher erotic value than the virgin,[10] and there need be no anxiety on this ground concerning the ebony legs spread pussy fuck wife who has lost her virginity.’) [10] “I am not surprised if the Ph?nicians, according to St.